Posted on: August 5th, 2024 by St. Stephens Downsview
Dear readers,
Today, I want to share some reflections on a poignant story that resonates deeply with our human experience—the story of David and Bathsheba. Whenever we read this story, our judgments vary. Some blame Bathsheba for bathing on the rooftop; others point fingers at David. The reality is, this story encompasses many layers of human actions and consequences.
Recently, I found myself pondering why this narrative, laden with so much moral complexity, is included in the Bible, a book we consider holy. My research led me to a profound realization about human frailty. David, before becoming king, had a heart that God himself cherished. He was close to God, a figure both revered and flawed. Theologians describe David as a king, priest, and prophet, yet his actions reveal his vulnerability.
David’s story, although ancient, mirrors our current realities. When bestowed with power, unchecked authority can lead to impunity, arrogance, greed, and corruption. These issues persist in our society today, affecting everyone from religious leaders to politicians. David’s narrative serves as a reminder that no one is immune to these flaws.
When the prophet Nathan confronted David, he did so with wisdom and diplomacy. Instead of outright condemnation, Nathan shared a parable that resonated deeply with David, leading him to realize his own guilt. David’s response is telling—he confessed and sought forgiveness. This act of contrition highlights a significant biblical theme: the power of sincere repentance and divine forgiveness.
Nathan’s method of guiding David to self-awareness and confession teaches us an essential lesson about judgment. We are often quick to judge others without understanding the full scope of their actions or motivations. David’s repentance and God’s forgiveness illustrate that no sin is too great if one sincerely seeks forgiveness.
Moreover, this story calls us to introspection. We must recognize our own flaws and seek divine forgiveness. God’s capacity to forgive is boundless if we approach Him with humility and genuine remorse.
Turning our focus to unity, another crucial teaching emerges from the Epistles of Paul. Paul emphasized that unity in the Christian community is not based on similarities, but on the love of God. Despite our diverse gifts and roles, we are united in our purpose to serve God. This unity is reinforced through fellowship—coming together to utilize our unique abilities for mutual edification.
The diversity of gifts within the Christian community mirrors the early church. Some were apostles, prophets, teachers, and seers, all working towards a collective goal. This collaborative effort underscores the importance of using our gifts responsibly and for the common good, rather than for self-aggrandizement.
Reflecting on our contemporary Christian landscape, I often marvel at the proliferation of churches. Despite this, there seems to be a disconnect between our faith and societal progress. It is crucial to remember that our gifts are meant to foster community and support one another, not create divisions.
Let us consider the metaphor of family. Each family has its own set of challenges, but ideally, it operates on mutual support and love. Similarly, the Christian community should function on these principles, helping each other grow in faith and love. This is the essence of our fellowship—a community built on compassion, understanding, and shared purpose.
In closing, I urge you to delve into the Gospel of John, particularly the passages where Jesus asks, “Who do people say I am?” Reflect on who Jesus is to you personally and how His teachings influence your life. Jesus declared, “I am the bread of life,” inviting us to find spiritual nourishment and fulfillment in Him.
May these reflections inspire you to seek unity, forgiveness, and a deeper understanding of our shared faith.
In the name of God the Father, God the Son, and God the Holy Spirit.
Posted on: July 21st, 2024 by St. Stephens Downsview
Greetings, dear readers.
It is wonderful to connect with all of you today. On this 9th Sunday after Pentecost, I have some reflections to share from the letter of Paul to the Ephesians. Specifically, I want to delve into Ephesians chapter 2, verses 13 to 14:
“To the Gentiles, Paul writes, remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now, writes Paul, in Christ Jesus, you who were once far off have been brought near by the blood of Christ.”
Paul’s words, “You who were once far off have been brought near by the blood of Christ,” resonate deeply as they encapsulate the transformative power of Christ’s love.
The Power of Perspective
At home, my daughters love to play with an old cell phone. They make videos, take pictures, and even edit funny features into their creations. Recently, they attached the phone to a remote control vehicle and cast the image to a TV in another room, using it as a spy cam. They even claimed to know all the ingredients of a smoothie I was making!
What stands out for me is how sometimes they zoom in so closely on a picture that it becomes difficult to identify what it is. This playful “zooming in” mirrors the way we often view our lives, focusing intently on our immediate concerns and missing the larger picture.
Lessons from Bible Study
This past Thursday evening at Bible study, we concluded our study of the book of Daniel. This study was meant to prepare those going to see a live production of Daniel in Lancaster. Throughout our study, we were reminded again and again of the reality of God’s providence, or God’s protective care and control over all creation, our lives included.
God’s providence can be easy to miss when we focus too narrowly on our own immediate situations. When we zoom in too closely, we might question if God is aware of our personal struggles and circumstances.
Zooming Out with the Book of Daniel
The book of Daniel helps us to zoom out and see God’s hand at work not just in Daniel’s immediate circumstances under Babylonian exile, but across centuries. God was always at work, even amidst the evil powers of other kingdoms, drawing people toward His ultimate plan.
David’s Vision Expanded
Today’s scripture from the Old Testament recounts David’s desire to build a temple for the Ark of the Covenant. However, God, through the prophet Nathan, redefined David’s vision by declaring that He, the Lord, would make David a house—a dynasty, culminating in the eternal reign of Christ from David’s line. This required David to zoom out and see God’s greater plan beyond his own immediate desires.
Jesus’s Compassionate Call
In today’s Gospel reading from Mark, we find Jesus inviting His disciples to rest after returning from their missions. Despite their excitement and the constant demands from people, this was also an invitation to zoom out and reflect on the bigger picture of their ministry.
When Jesus saw the crowd as sheep without a shepherd, He was moved with compassion. His healing and teaching were previews of His promise in John 12:32: “And I, when I am lifted up from the earth, will draw all people to myself.” This illustrates His working to draw all creation unto Himself, emphasizing a broader divine vision.
Contemporary Divisions and Unity in Christ
Our world today is fraught with divisions—race, ethnicity, gender, socioeconomic status, political affiliations, even beliefs about masks and vaccines. When we let these divisions dictate our relationships, we miss out on the profound unity we have in Christ.
Paul’s message to the Ephesians challenges us to recognize that, despite differences, we are all reconciled to the one true God through Jesus Christ. Through faith, we become fellow citizens in God’s household, transcending our divisions.
Personal Reflection: Where Are You?
So, I invite you to reflect: Where are you in this world today? What personal battles are you facing? Are you like David, perhaps comfortable and forgetting your dependence on God? Or are you like the excited disciples, missing the point of God’s work through you? Or maybe like the Ephesians, focusing on what separates rather than unites us?
The Bigger Picture
Remember that God’s view is both from a distance and intimately close. His providence is ever-active, and though we may struggle to see the larger picture, God is drawing us toward His purposes. My prayer for us today is simple: May God grant us the grace to see His hand at work in our lives, to find faith and courage in His guidance, and to remain faithful in following His divine direction.
Thank you for reading, and may you find peace and clarity in embracing the bigger picture of God’s providence in your life.
Posted on: July 14th, 2024 by St. Stephens Downsview
by Peter Owadayo
Sometimes God physically touches His people, and in those moments, you can feel His presence in an indescribable way—what I like to call “Holy Ghost goosebumps.” There might be heat, tingling, or other sensations that reveal His glorious presence among us. This morning, I want to take you on a journey of surrendering yourself under God’s control, drawing inspiration from Moses’ plea in Exodus chapter 33, “Lord, please show me your glory.”
**Surrendering to God’s Control**
Today, we are going to explore how we can witness God’s glory by releasing our spirit under the Holy Spirit’s control. Just as Moses did, we will see His glory if we let go and surrender to Him fully. It’s through surrender that we can truly experience the enduring mercy and might of the Lord, our omnipotent Father
.
**Welcoming the Holy Spirit**
I invite you to welcome the Holy Spirit into your life and your space. Sing with me if you know the words:
“Holy Spirit, thou art welcome in this place.
Holy Spirit, thou art welcome in this place.
Omnipotent Father of mercy and grace, thou art welcome in this place.”
**Prayer for Healing and Restoration**
Lord Jesus Christ, you are the great physician. This morning, we ask for your presence to move among us. Heal every infirmity, restore lives, mend broken relationships, and bring joy into our homes. Provide strength to our seniors and open doors of opportunity for your people.
**Living a Joyful Life in God**
God has called us to live a joyful and victorious life in Him. There is no specific formula for a faith-filled life, but He has given us ways to strengthen our faith daily. Through prayer, reading, and meditating on His word, and serving others, we can grow closer to Him.
**God at the Center**
When we make God the center of our lives, every situation and circumstance will follow His divine will. Just like in the house of Obed-Edom, where everything fell into place because they recognized and honored the presence of God, we too can experience His blessings when we keep Him at the heart of our lives.
**Recognizing God’s Presence**
The Ark of the Covenant, a symbol of God’s supreme power and presence, contained the laws that guided His people. When the Ark was taken away, the Israelites strayed from God’s commandments. However, King David’s act of bringing the neglected Ark back to his new capital demonstrated the importance of returning to God and recognizing His presence in our lives.
Sometimes we may act out of our own foolishness, like Lot’s wife, who turned back and became a pillar of salt. But when we recognize God’s presence and move forward in faith, we embrace His joy and blessings.
**Obedience and Blessings**
When we obey God’s word, we open ourselves to His blessings. David and the Israelites rejoiced at the triumphant return of the Ark, which symbolized the presence of God among them. Similarly, Jesus Christ is our Ark, the manifestation of God’s favor, and through Him, our prayers and praises are accepted.
**A Call to Put God First**
Beloved, when we put God first in our lives, our homes, and our work, we will see His glory revealed. Just as Obed-Edom was blessed for valuing God’s presence, we too can attract blessings by making God the center. Our lives should be an open book that mirrors God’s love and grace to our community.
**Conclusion**
In our journey, let’s allow God to be paramount. Trust in Him for solutions, and let’s ensure His commandments guide our decisions. As we pray:
“Eternal God, move in our individual lives. As we journey in this race, Holy Spirit, we need your intervention, especially in these end times. Help us live our lives carefully, with you at the center.”
Posted on: May 12th, 2024 by St. Stephens Downsview
As I stand before you all today, marking significant milestones and occasions, I am filled with a sense of gratitude and reverence. Today is not just a typical Sunday; it is a convergence of meaningful events that resonate deeply within our hearts and spirits.
First and foremost, we celebrate Mother’s Day, a day to honor and cherish the mothers who embody love, sacrifice, and strength. Mothers, with their nurturing presence and unwavering support, are symbols of God’s love in our lives. Whether this is your first time celebrating as a mother or your first Mother’s Day without your own mother, our prayers and thoughts are with you on this hallowed day.
On this special day, we also mark the significance of Ascension Day. This day, tinged with both anticipation and sorrow, reminds us of the departure of Jesus and the beginning of a new chapter for the church. Just as the disciples witnessed Jesus ascending to heaven, we are reminded of the importance of letting go and allowing growth and transformation to take place.
Furthermore, we acknowledge the 70th anniversary of this sacred space, a place that has been a beacon of worship, prayer, and community for seven decades. The walls of this church hold the echoes of countless prayers, celebrations, and gatherings, embodying the rich tapestry of experiences that make up our faith journey.
As I reflect on the past leaders of this congregation, from 1954 to the present day, I am reminded of the essential role each individual has played in shaping the life of this community. From baptisms to marriages, from joyful celebrations to moments of grief, each leader has contributed their unique gifts and talents to the tapestry of our shared faith.
But beyond the clergy, I am grateful for each and every one of you who has said yes to your baptismal covenant, who has offered your time, talent, and treasure to the church. It is through your dedication and commitment that the church of God truly comes to life, in all its diversity and beauty.
As we look towards the future, I am filled with hope and anticipation for the next 70 years of this parish church. May we continue to be beacons of kindness, compassion, and justice in a world that so desperately needs it. May we embrace the spirit of Easter, of renewal, and transformation, as we strive to make a difference in the world.
To all the precious souls gathered here at St. Stephen’s Downs, I bless you on this anniversary and pray that God’s grace continues to guide you in the years to come. Amen.
In closing, I urge us all to remember the words of the angels who spoke to the disciples on Ascension Day: “Why are you looking up? Because this Jesus will return.” Let us not be so focused on the heavens that we forget our duty to bring God’s love and compassion down to earth, where it is needed most.
May we all be embodiments of love, hope, and grace in a world hungry for light.
Posted on: March 3rd, 2024 by St. Stephens Downsview
The crucifixion of Christ is a stumbling block to Jews and foolishness to Gentiles. This is because Jews wanted signs to believe in God, while Gentiles desired human wisdom to understand God.
However, Jesus addressed this in Matthew’s gospel when he spoke about the sign of the prophet Jonah. Just as Jonah spent three days in the belly of a fish and emerged to proclaim a prophetic message of repentance, Jesus himself would rise from death on the third day. This resurrection would serve as the ultimate sign that Jesus was indeed the Messiah sent by God.
At the core of the gospel proclamation is Christ’s crucifixion, which necessarily precedes his resurrection. Through his crucifixion, God’s power to redeem and save humanity is displayed. It is not a human power but a divine power to save all of creation. This truth was reaffirmed for Theadore and others during their devotions at Stations of the Cross.
Consider the response during the devotions, where we say, “We adore you, O Christ, and we bless you. Because by your holy cross, you have redeemed the world.” This reaffirms the belief that in the cross and the crucifixion of Jesus, God’s power is revealed for the redemption and salvation of the world. This salvation extends beyond Christians and has a global impact.
In our study of Paul’s letter to the Ephesians, we are reminded of the grace of God. This grace, lavished upon humanity for salvation, is not initiated or originated by humans but is a gift from God. As Paul writes, “for by grace you have been saved through faith. And this is not your own doing; it is the gift of God, so that no one can boast.”
This is the reason why boasting about one’s salvation is not appropriate. Salvation is a gift from God and is brought about through Christ’s crucifixion and resurrection. It is not something we have earned or achieved through our own efforts. The salvation we receive is a humble and grateful response to the gift of salvation freely given by God.
Throughout history, various religious traditions have added layers upon the worship of God. The scripture readings presented in today’s script help chip away at these additional layers and bring us back to the heart of worship. The passage from Exodus reminds us of God’s teachings, given to guide our relationship with God and with one another. The gospel passage shows Jesus zealously restoring the temple to be a house of prayer rather than a place of profit.
We invite all readers, regardless of their religion or background, to reflect on what is ultimately important in their religious response to the one true and living God. Is it about specific rituals, beliefs, or external practices, or is it about prioritizing the values of Christ and recognizing him as the living God?
It is crucial to avoid dumbing down religious truth claims to fit within the wisdom of this age. Instead, Theadore encourages everyone to humbly receive with reverence and thanksgiving the gift of salvation freely lavished upon us through the crucifixion and resurrection of Jesus Christ. As Luke writes in the Acts of the Apostles, “there is salvation in no one else…by which we must be saved.”
No matter where we find ourselves, no matter our social location or religious affiliation, Jesus Christ has been crucified for each one of us. The only religious response that truly matters is our grateful and sincere reception of this gift. It is through our response and reception of the crucified one that we truly worship.
We conclude by stating that our relationship with God and with one another is defined by our response to this gift of salvation. Our salvation does not rely on our efforts to save ourselves but on God’s power to save us. All other ground is sinking sand.
Reflect on the power of Christ’s crucifixion teaches us the importance of accepting God’s gift of salvation with humility and gratitude. Regardless of our background or beliefs, we are invited to recognize Jesus as the living God and respond to His sacrifice with sincere worship. May we always remember the centrality of Christ’s crucifixion in the gospel message and allow it to transform our lives.
(c) The Church of St Stephen, Downsview 2024-03-03
Posted on: February 27th, 2024 by St. Stephens Downsview
Sermon by the Venerable Fr Theadore Hunt
As we gather on this second Sunday in Lent, I am grateful to see all of you here. Today, I want to reflect on a passage from Mark’s Gospel, specifically Chapter 8, verses 31-32. In this passage, Jesus teaches his disciples that the Son of Man must undergo great suffering, be rejected by the religious leaders, and be killed, but will rise again after three days.
This teaching from Jesus marks the beginning of three predictions he will make about his own death. Just before this reading, Jesus asks his disciples, “Who do people say that I am?” The disciples respond with varied answers, mentioning John the Baptist, Elijah, and one of the prophets. While these responses suggest that the people were beginning to see and understand Jesus, they lacked a deeper knowledge and relationship with him.
Jesus then turns to his disciples, those who have spent time with him, and asks them directly, “Who do you say that I am?” This question demands a personal and intimate response, based not on hearsay, but on their firsthand experience of journeying with Jesus.
One of the disciples, Peter, answers, “You are the Messiah, the Christ.” While Peter’s answer is correct, it becomes clear that he and the other disciples do not fully understand the implications of Jesus being the Messiah. They do not anticipate the suffering, rejection, and death that Jesus will have to endure. In fact, Peter even tries to rebuke Jesus for speaking about these things.
This interaction between Jesus and his disciples holds a profound lesson for us today. We too may find ourselves in a similar position, desiring to follow God’s lead but struggling when it takes us to unfamiliar or challenging places. We may feel the need to correct God’s plans for our lives. However, Jesus invites us to draw near, to move away from abstract knowledge and truly know him.
In unpacking the meaning of being the Messiah, Jesus teaches us that struggle, rejection, and even suffering are not to be avoided but endured. These hardships do not separate us from God’s love and presence. In fact, they can deepen our faith and character, ultimately leading to hope.
As followers of Christ, we are not immune to the crises and tragedies of life. We may face physical illness, the loss of loved ones, relational challenges, financial burdens, and a sense of unfulfilled expectations. But in the midst of these struggles, we are called to endure faithfully, knowing that God’s love is poured into our hearts through the Holy Spirit.
Lent, a holy season of reflection and preparation, offers us an opportunity to draw near to Jesus, to encounter him in a personal and transformative way. It is a time to let go of our distorted perspectives of God and receive his true nature.
So, in this season of Lent, let us answer Jesus’ question, “Who do you say that I am?” by moving beyond mere knowledge and truly meeting him, journeying with him. Let us embrace the struggles and uncertainties of life, knowing that God is present with us, guiding and sustaining us. May our faith be deepened, our character refined, and our hope anchored in the unfailing love of our journeying God.
As we continue our Lenten journey, may we draw nearer to Jesus and allow his teachings to shape our lives.
Readings JEREMIAH 26:1-9, 12-15 OR ACTS 6:8-7:2, 51C-60; PSALM 31:1-7, 16; MATTHEW 23:34-39
Collect Grant us grace, O Lord, that like Stephen we may learn to love even our enemies and seek forgiveness for those who desire our hurt; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and for ever.
First Reading A READING FROM THE BOOK OF JEREMIAH At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the Lord: Thus says the Lord: Stand in the court of the Lord’s house, and speak to all the cities of Judah that come to worship in the house of the Lord; speak to them all the words that I command you; do not hold back a word. It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. You shall say to them: Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, and to heed the words of my servants the prophets whom I send to you urgently – though you have not heeded – then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord. Then Jeremiah spoke to all the officials and all the people, saying, “It is the Lord who sent me to prophesy against this house and this city all the words you have heard. Now therefore amend your ways and your doings, and obey the voice of the Lord your God, and the Lord will change his mind about the disaster that he has pronounced against you. But as for me, here I am in your hands. Do with me as seems good and right to you. Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.” JEREMIAH 26:1-9, 12-15
Or
A READING FROM THE BOOK OF ACTS Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, “This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel. Then the high priest asked him, “Are these things so?” And Stephen replied: “You are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. You are the ones that received the law as ordained by angels, and yet you have not kept it.” When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died. ACTS 6:8-7:2A, 51C-60
Psalm PSALM REFRAIN Into your hands, O Lord, I commend my spirit.
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness.
Incline your ear to me; make haste to deliver me. R
Be my strong rock, a castle to keep me safe, for you are my crag and my stronghold; for the sake of your name, lead me and guide me.
Take me out of the net that they have secretly set for me, for you are my tower of strength. R
Into your hands I commend my spirit, for you have redeemed me, O Lord, O God of truth.
I hate those who cling to worthless idols, and I put my trust in the Lord. R
I will rejoice and be glad because of your mercy; for you have seen my afflictions; you know my distress.
Make your face to shine upon your servant, and in your loving-kindness save me. R PSALM 31:1-7, 16
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus said, “I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I tell you, all this will come upon this generation. Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you, desolate. For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.'” MATTHEW 23:34-39
Prayer over the Gifts Refuge of those who trust in you, we give thanks for the witness of Stephen. Accept our offering this day, and grant your peace and consolation to those who suffer for your truth. We ask this in the name of Jesus Christ our Lord.
Prayer After Communion Merciful God, we have been gathered at the table of your Son. Hear our prayer for all our sisters and brothers in faith who suffer for truth, justice, and freedom. Strengthen their witness and keep them, with us, under the protection of your wings. We ask this in the name of Jesus Christ the Lord.
Posted on: November 2nd, 2023 by St. Stephens Downsview
Processional:
RB009
We Praise Ye, The…
Gradual:
RB263
What Can I Give…
Offertory:
BB648
Love Divine, All…
Communion:
BB358
Because He Lives…
Ablution:
BB585
Be Still And Know…
Recessional:
BB786
Count Your Blessings…
Readings REVELATION 7:9-17; PSALM 34:1-10, 22; 1 JOHN 3:1-3; MATTHEW 5:1-12
Collect Almighty God, whose people are knit together in one holy Church, the mystical Body of your Son, grant us grace to follow your blessed saints in lives of faith and commitment, and to know the inexpressible joys you have prepared for those who love you; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
First Reading A READING FROM THE BOOK OF REVELATION After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the centre of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.” REVELATION 7:9-17
Psalm REFRAIN Taste and see that the Lord is good; happy are they who trust in him.
I will bless the Lord at all times; his praise shall ever be in my mouth.
I will glory in the Lord; let the humble hear and rejoice. R
Proclaim with me the greatness of the Lord; let us exalt his name together.
I sought the Lord, and he answered me and delivered me out of all my terror. R
Look upon him and be radiant, and let not your faces be ashamed.
I called in my affliction and the Lord heard me and saved me from all my troubles. R
The angel of the Lord encompasses those who fear him, and he will deliver them.
Taste and see that the Lord is good; happy are they who trust in him! R
Fear the Lord, you that are his saints, for those who fear him lack nothing.
The young lions lack and suffer hunger, but those who seek the Lord lack nothing that is good.
The Lord ransoms the life of his servants, and none will be punished who trust in him. R PSALM 34:1-10, 22
Second Reading A READING FROM THE FIRST LETTER OF JOHN See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure. 1 JOHN 3:1-3
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” MATTHEW 5:1-12
Prayer over the Gifts Holy and mighty God, we give you thanks for the triumph of Christ in the lives of all his saints. Receive all we offer you this day, and help us, like them, to run our course with faith, that we may come to your eternal kingdom. We ask this in the name of Jesus Christ our Lord.
Prayer After Communion Lord of hosts, we praise your glory reflected in your saints. May we who share at this table be filled with the joy of your eternal kingdom, where Jesus is Lord, now and for ever.
Posted on: July 24th, 2023 by St. Stephens Downsview
Processional:
BB210
Praise to the Lord…
Gradual:
BB139
Great Is Thy Faithfulness…
Offertory:
BB409
Thanks to God…
Communion:
BB092
O How I Love…
Ablution:
BB640
Sweet Hour of Prayer…
Recessional:
BB786
Count Your Blessings…
Readings GENESIS 29:15-28; PSALM 105:1-11, 45C OR PSALM 128; ROMANS 8:26-39; MATTHEW 13:31-33, 44-52
Collect O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy, increase and multiply upon us your mercy, that with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
First Reading A READING FROM THE BOOK OF GENESIS Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “This is not done in our country – giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife. GENESIS 29:15-28
Psalm REFRAIN The Lord has always been mindful of his covenant.
Give thanks to the Lord and call upon his name; make known his deeds among the peoples.
Sing to him, sing praises to him, and speak of all his marvellous works. R
Glory in his holy name; let the hearts of those who seek the Lord rejoice.
Search for the Lord and his strength; continually seek his face.
Remember the marvels he has done, his wonders and the judgements of his mouth, O offspring of Abraham his servant, O children of Jacob his chosen. R
He is the Lord our God; his judgements prevail in all the world.
He has always been mindful of his covenant, the promise he made for a thousand generations: R
The covenant he made with Abraham, the oath that he swore to Isaac,
Which he established as a statute for Jacob, an everlasting covenant for Israel,
Saying, “To you will I give the land of Canaan to be your allotted inheritance.”
Hallelujah! R PSALM 15:1-11, 45C
Or
Happy are they all who fear the Lord, and who follow in his ways!
You shall eat the fruit of your labour; happiness and prosperity shall be yours.
Your wife shall be like a fruitful vine within your house, your children like olive shoots round about your table.
The man who fears the Lord shall thus indeed be blessed.
The Lord bless you from Zion, and may you see the prosperity of Jerusalem all the days of your life.
May you live to see your children’s children; may peace be upon Israel. PSALM 128
Second Reading A READING FROM THE LETTER OF PAUL TO THE ROMANS Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. ROMANS 8:26-39
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened. The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” MATTHEW 13:31-33, 44-52
Prayer over the Gifts God of grace, accept all we offer you this day, as we look toward the glory you have promised. This we ask in the name of Jesus Christ our Lord.
Prayer After Communion God of grace, we have received the memorial of the death and resurrection of your Son. May your love, poured into us, bring us to your promises. We ask this in the name of our Redeemer Jesus Christ.
Collect Almighty God, your Son has opened for us a new and living way into your presence. Give us pure hearts and constant wills to worship you in spirit and in truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
First Reading A READING FROM THE BOOK OF GENESIS Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place – and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel. GENESIS 28:10-19A
Psalm REFRAIN Lord, your hand will hold me fast.
Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar.
You trace my journeys and my resting places and are acquainted with all my ways.
Indeed, there is not a word on my lips, but you, O Lord, know it altogether. R
You press upon me behind and before and lay your hand upon me.
Such knowledge is too wonderful for me; it is so high that I cannot attain to it. R
Where can I go then from your Spirit? where can I flee from your presence?
If I climb up to heaven, you are there; if I make the grave my bed, you are there also. R
If I take the wings of the morning and dwell in the uttermost parts of the sea,
Even there your hand will lead me and your right hand hold me fast. R
If I say, “Surely the darkness will cover me, and the light around me turn to night,”
Darkness is not dark to you; the night is as bright as the day; darkness and light to you are both alike. R
Search me out, O God, and know my heart; try me and know my restless thoughts.
Look well whether there be any wickedness in me and lead me in the way that is everlasting. R PSALM 139:1-11, 22-23
Second Reading A READING FROM THE LETTER OF PAUL TO THE ROMANS So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh – for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ – if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. ROMANS 8:12-25
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'” Then Jesus left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!” MATTHEW 13:24-30, 36-43
Prayer over the Gifts O God, accept our praise and thanksgiving. Help us in all we do to offer ourselves as a true and living sacrifice; through Jesus Christ the Lord.
Prayer After Communion O God, as we are strengthened in these holy mysteries, may our lives be a continual offering, holy and acceptable in your sight; through Jesus Christ our Lord.
Dear readers,
